The Perfume Lover Page 3
This was the other reason behind Louis XIV’s marketing operation. Fashion would radiate from his royal person to his court, from the court to Paris, and from Paris to the entire world, which would draw much-needed currency into the kingdom. His minister of finance Jean-Baptiste Colbert therefore set out to build up the French luxury industry, sending spies abroad to steal trade secrets and poach skilled artisans, and finding out which professional corporations were likely to become economic forces for France. Colbert made a deal with the guilds: they would be granted privileges and exempted from certain taxes provided they came up with the best and the most beautiful products. ‘The château of Versailles became, quite literally, a showroom designed to display the know-how of French craftsmen to foreign monarchs and dignitaries. There was an order book when you came out!’ chuckles Elisabeth de Feydeau. Paris, with its fancy shops staffed by well-turned-out young women, glittering cafés and public gardens, became an extension of that Versailles showroom, spurring on further demand for made-in-France luxury items, which in turn spurred on creativity, as perfumers refined their art to meet the exacting tastes of their snobbish clientele.
The perfume and cosmetics industry was one of those encouraged by Colbert. He boosted its profitability by setting up the Company of the Eastern Indies to ensure the supply of exotic ingredients while plantations were developed in Grasse. Again, Louis XIV provided the best possible celebrity endorsement: his orange blossom water, which came from the trees in the Versailles orangery, was exported all over the world. It was the only perfume the Sun King tolerated in his later years: in the last decade of his reign, perfumes gave him migraines and fainting spells which may have been psychosomatic, or due to allergies. ‘No man ever loved scents as much, or feared them as much after having abused of them’, wrote the memoirist Saint-Simon.
In fact, the royal scent-phobia just about killed the industry. A Sicilian traveller noted that ‘foreigners enjoy in Paris all the pleasures which can flatter the senses, except smell. As the king does not like scents, everyone feels obliged to hate them; ladies affect to faint at the sight of a flower.’ And indeed, though Versailles and Paris reverted to their old fragrant ways under the gallant reign of Louis XV, one of the most groundbreaking products in the history of the industry came not from Grasse, Montpellier or Paris, but from Italy via Cologne, Germany, where Johann Maria Farina launched his Aqua Mirabilis. The ‘Miraculous Water’, a light, bracing blend of citrus, aromatic herbs and floral notes in an alcoholic solution, is known to this day as ‘eau de Cologne’. This new style of perfumery, a departure from the heavy, animal notes used by Louis XV’s libertine court, was well in tune with the tentative progress of personal hygiene practices and the tremendously fashionable back-to-nature philosophy of Jean-Jacques Rousseau. Noses and sentiments were becoming more delicate …
As Rousseauism swept through Europe, clothing, interiors, gardens and fragrances took on the tender floral tones that most flattered the fresh complexion of the kingdom’s premier fashionista, Queen Marie-Antoinette. It was under her reign that Paris consolidated its status as the trend-setting capital of the world. By the time her husband Louis XVI was crowned in 1774, the rigid etiquette of Versailles set up by the Sun King had lapsed and, as a consequence, the status of the aristocracy was rather less exalted than it had been. To stay ahead of the rising bourgeois class, the ladies of the court, led by Marie-Antoinette, resorted to the only thing that could keep them one step ahead of the commoners, however wealthy they were: fashion. In fact, this is how fashion as we know it – the latest trend adopted by a happy few for a season before trickling down to the middle classes – came into existence. Marie-Antoinette plotted the newest styles with her ‘Minister of Fashion’, Rose Bertin. She and her entourage would retain exclusivity for a set period, after which the item could be sold in Bertin’s Paris shop, Le Grand Mogol, and every woman who could afford it could dress herself ‘à la reine’. This, in itself, was a revolutionary move. As Elisabeth de Feydeau explains it, etiquette demanded that the Queen use Versailles suppliers. But Marie-Antoinette wanted her suppliers to go on living in Paris to sniff out the zeitgeist. Louis XIV had established the prestige of the French luxury trades, ‘but that little twist you can only find in Paris, that je ne sais quoi that makes Parisian women incomparable – and this comes out very clearly in the writings of foreign visitors of the period – emerges in the 18th century. There is a word that sums this up: elegance.’
With her gracious manners and lively laugh, Elisabeth herself is the very type of Parisienne foreign visitors have admired since Marie-Antoinette’s day. Even the dishevelled garden where we converse has just a touch of the négligence étudiée that distinguishes chic Parisian women from their fiercely put-together New Yorker or Milanese counterparts. I can easily envision Madame de Feydeau in one of the supple white muslin gowns the queen made fashionable in the 1770s, presiding over an assembly of philosophers and artists with whom she could match wits. Because this is what Paris gave to the world, through the learned, elegant women who led its social life and were deemed worthy intellectual sparring partners by the brightest men of the age: wit rather than pedantry; a way of thinking of life’s pleasures with the finely honed weapons of philosophy. You’ve always wondered why the French appreciate smart women? Why women don’t drop off the radar after the age of forty? There you have it. Where the art de vivre is a serious pursuit, the women who have turned it into an art form are valued indeed. And this, we owe to the 18th century.
Thus, it isn’t surprising that Elisabeth turned her attention to that very period with A Scented Palace: The Secret History of Marie-Antoinette’s Perfumer. Jean-Louis Fargeon rose to the top of his profession just as perfumery was severing its ties with tannery and glove-making to become a fully fledged trade – another turning point in the history of the industry. If he left his native Montpellier, it was because he knew that he could only succeed if he breathed in the incomparable esprit de Paris. And if he nabbed the world’s most prestigious customer, it was because he was incomparably skilled at composing the delicate floral blends that reflected the era’s craving for a simpler, more natural life … Fargeon’s status as the queen’s perfumer almost cost him his head during the French Revolution: he escaped the guillotine by a hair’s breadth simply because, as he was rotting in jail, Robespierre was executed, thus ending the Terror that cost the lives of over forty thousand people, a full third of whom were craftsmen. And the Revolution did, in fact, almost kill off the French perfume industry, not only because it dissolved the guild of perfumers, which reeked of aristocratic privilege, but because most of its clients were either beheaded or exiled. By the time a new court was formed around the Emperor Napoleon, tastes had changed. Though the Empress Josephine was inordinately fond of musk, he preferred her natural aroma, famously asking her not to wash for several days because he was returning from a military campaign. And he loathed perfume apart from eau de Cologne, which he carried everywhere with him, literally showered with and even consumed by dunking lumps of sugar in it. After his fall, the French luxury trades declined while the English industry gained ascendancy.
‘Then, in 1830, French perfumers came up with the phrase “Invent or perish”,’ reveals Elisabeth. ‘They realized that the world had changed, that the perfumery of the old regime was no longer possible, and from 1840 onwards, French perfumery started rebuilding itself.’
But the period was dominated by bourgeois, puritanical values, and vehemently rejected the wastefulness and deceit of cosmetics and fragrances. ‘Perfumes are no longer fashionable,’ sniffed a French Emily Post in 1838. ‘They were unhealthy and unsuitable for women for they attracted attention.’ At most, a virtuous woman could smell of flowers, and not just any flowers: heliotrope, lilac, carnations or the whitest possible roses. Master perfumers like the Guerlains – the house was founded in 1828 – undoubtedly made lovely blends for their wealthy customers, but the bulk of scents were mainly used as personal hygiene products in an
era when most homes didn’t have running water. Fragrance was no longer a luxury: it was just a way of smelling nice, of removing bad smells.
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Paris, however, remained the capital of fashion: it was here that the Englishman Charles Frederick Worth established himself as the world’s first star couturier, under the reign of Napoleon III. But French perfumery would have lagged behind without the handful of visionaries who propelled it into the 20th century.
One of these men was Jacques Guerlain, who authored a series of shimmering, impressionistic masterpieces still produced and adored to this day: Après l’Ondée, L’Heure Bleue, Mitsouko and Shalimar. But an upstart was hot on his heels, a self-taught perfumer untrammelled by tradition and therefore willing to use the new, more brutal synthetic materials to conjure vibrant Fauvist compositions in tune with the scandalous Ballets Russes. It was the Corsican François Coty, known as the Napoleon of perfumery, who democratized fine fragrances by launching cheaper ancillary lines, whereas Guerlain perfumes were still sold to a very select clientele. Soon, he was selling 16 million boxes of talcum scented with L’Origan in France alone. Guerlain had reinvented the heritage of traditional perfumery: Coty turned it into a worldwide industry and took it into the 20th century.
But it was haute couture that truly transmogrified Paris perfumes into the stuff dreams were made of for millions of women around the planet – the stuff that would make a young girl in the suburbs of Montreal decide she would be Parisian one day because of a spritz of Rive Gauche. ‘As long as you’re in a one-to-one relationship with your customer, like Jean-Louis Fargeon was with Marie-Antoinette, or Jacques Guerlain with the clients who came to his salon, you can explain your perfume, make it loved,’ Elisabeth tells me. ‘But when fragrance becomes an industry, how do you sell it as a luxury item? Perfume needs to be supported by image. And who but world-famous Paris couturiers could provide a better one?’
The first couturier to launch a perfume house was Paul Poiret, in 1911. The Pasha of Paris, as he was dubbed, was practically the first to turn fragrance into a concept, with a dedicated bottle and box for each product. But he made the marketing mistake of not giving it his own name. The first to do that, in 1919, was Maurice Babani, who specialized in Oriental-style fashions and whose perfumes bore such exotic names as Ambre de Delhi, Afghani or Saigon. Gabrielle Chanel followed suit in 1921, but her N°5 only went into wider production in 1925, when she partnered up with the Wertheimers who owned Bourjois cosmetics. By that time, other couturiers like Jeanne Lanvin and Jean Patou had realized perfume was a juicy source of profit and got in on the game. Thus it was that in the first decades of the 20th century, French couture and perfumery began an association from which the prestige of the most portable of luxury goods – a few drops on a wrist or behind the ear – would durably benefit.
But it wasn’t all a canny exploitation of the Parisian myth. French perfumery truly was the best and the most innovative; French perfumers did create most of the templates from which modern perfumery arose. Why? Perhaps because, ever since Colbert’s day, Paris had been a laboratory of taste, not only in fashion or perfume, but also in cuisine and decoration. A discerning clientele of early adopters, eager to discover new styles and new fashions, spurred the purveyors of luxury goods into devising ever more refined, more surprising, more delightful products, thus bringing their craft to an incomparable degree of perfection. Function, as it were, created the organ. In this case: the best noses in the world.
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However, my very first perfume was not French, but American. Its frosted apple-shaped bottle has managed to survive the decades without getting carried off in my mother’s garage sales. It followed my parents when they sold the house where I grew up. It still taunts me whenever I go home to visit …
Geneviève certainly meant well when she picked Max Factor’s Green Apple for me as a parting gift before she followed her husband to Saskatchewan. She must have been told it was suitable for young girls. I hated it. Unlike Rive Gauche, which had given me a glimpse of the woman I aspired to become, Green Apple didn’t tell a story. Or if it did, it was a story I didn’t want to hear in my first year in high school; a story that contradicted my training bra and the white elastic band that had already cut twice into my budding hips, holding up Kotex Soft Impression (‘Be a question. Be an answer. Be a beautiful story. But be sure.’) What it said was: ‘Don’t grow up.’
Wear Green Apple: He’ll bite, insinuated the Max Factor ad. Never mind that apple candy has never registered as a powerful male attractant and that I’d never been kissed by a ‘he’, much less bitten. I’d attended Sister Aline’s catechism class and I got the Garden of Eden reference behind that slogan, thank you. But to me, that bottle wasn’t the fruit of the Tree of Knowledge. It was Snow White’s poison apple. And an unripe one at that, just like me. The only apple-shaped things I wanted to own were starting to fill my A-cups.
When the good people at Max Factor put out their apple-shaped bottle, conjuring memories of Original Sin and of the Brother Grimms’ oedipal coming-of-age tale, they tapped into a symbolic association which Dior would later fully exploit with another potion in an apple. But that one would be called Poison: the myth of the femme fatale poured into amethyst glass and wrapped in a moiré emerald box – purple and green themselves hinting at venom and witchcraft …
When it was launched in 1985, I’d long grown out of my Green Apple trauma and into the twin addictions of ink (usually purple) and perfume. I hoped to become a writer, and a fragrant one at that. I’d just finished writing my Masters dissertation on 18th century literature and I was struggling through my first academic publication in France, an essay on Flaubert’s Madame Bovary, when I stumbled on an article about Poison, ‘a spicy perfume blending Malaysian pepper, ambergris, orange blossom honey and wild berries’. This was particularly serendipitous: the whole point of my essay was that the adulterous Emma Bovary’s aspiration to become a romantic heroine despite the mediocrity of her provincial surroundings was the result of her mind being poisoned by cheap romantic novels. A farmer’s daughter married off to a small-town doctor, she grew so frustrated at not being able to live out her girlhood fantasies that ‘she wanted to die. And she wanted to live in Paris.’ Emma never got closer to Paris than Rouen but she managed to run up such a debt with the local frippery pedlar that her house and belongings had to be auctioned off, whereupon she poisoned herself with arsenic. In my essay, I contended that the ink she had absorbed when reading romances had poisoned her every bit as much as the rat-killer.
‘What I blame [women] for especially is their need for poetization,’ Flaubert wrote in 1852 to his lover Louise Colet. ‘Their common disease is to ask oranges from apple trees … They mistake their ass for their heart and think the moon was made to light their boudoir.’ As neat a forecast as ever was of what would drive perfume advertising one century hence. Weren’t we all modern embodiments of Emma Bovary, I thought, seeking magic potions to transform our lives? To die or live in Paris … And now, a legendary couture house where a latter-day Bovary could well burn through her husband’s earnings was selling an intoxicating – and perhaps toxic – dream of romance and glamour under the slogan ‘Poison is my Potion.’
When the CEO of Christian Dior Parfums, Maurice Roger, first decided, in 1982, to launch Poison, the industry had been undergoing deep mutations. Perfume houses were being bought up by multinational companies, and their new products had to have global appeal. With the blockbusting, take-no-prisoners Giorgio Beverly Hills, America was starting to bite into a market that had hitherto been dominated by France. To make itself heard around the world in the brash, loud, money-driven 80s, the house of Dior had to create a shock. This, Maurice Roger knew, meant renouncing the variations on the name ‘Dior’ which had been used to christen all their feminine fragrances from the 1947 Miss Dior to the 1979 Dioressence; it meant foregoing Parisian ‘good taste’ and striking with an unprecedentedly powerful scent and concept. It meant r
e-injecting magic, mystery and a touch of evil into something that was no longer for ‘special moments’ (think of that fragrance your grandmother kept on her dressing table and only dabbed on when she pulled out the mink and pearls), no longer a scent to which women were wedded for life, but a consumer product. The magic, this time, would be entirely marketing-driven, though the fragrance itself, selected out of eight hundred initial proposals, required over seven hundred modifications before reaching its final form.
The promotional campaign kicked off with a ‘Poison Ball’ for 800 guests at the castle of Vaux-le-Vicomte hosted by the French film star Isabelle Adjani. And, if the bottle was reminiscent of the story of Snow White, the advertising film conjured another fairy tale, The Beauty and the Beast. Its director, Claude Chabrol, never hinted that the would-be femme fatale might be the one to succumb, Bovary-style, to the potion it touted. But I’m sure Chabrol, who would go on to direct an adaptation of Madame Bovary, had a thought for one of his film heroines, the eponymous and fragrantly named Violette Nozière, a young prostitute found guilty of poisoning her parents in 1934 (both characters played by the exquisitely venomous Isabelle Huppert).
‘Who would offer someone a gift of poison?’ the New York Times fashion editor wailed. And Dior’s blockbuster did, in fact, wreak havoc in its wake. Innocent bystanders complained of headaches and dizziness; diners were put off their food by its near-toxic intensity. It was banned in some American restaurants, where signs read ‘No Smoking. No Poison.’
Perfume is an ambiguous object, forever hovering on the edge of stink: what smells suave to me can be noxious to you, and the padded-shouldered juices of the 80s gave the first ammunition to the anti-perfume movement. Google ‘perfume + poison’ today and you’re just as likely to find entries about Dior as exposés on the purported toxicity of fragrance. Perfume aversion is no longer fuelled by the strength of the smell of perfume but by fear of the invisible chemicals that might be infiltrating our bodies through our skin and lungs. Activist groups have been flooding the internet with ominous warnings about ‘unlisted ingredients’ which sound as if they belong in some mad scientist’s lethal cocktail and would be enough to put off anyone but the staunchest fragrance aficionado. And since perfume, unlike anthrax, radiation, or the toxins in building materials, food and water, is both perceptible and dispensable, it’s crystallized a rampant paranoia. If you start obsessing that the woman in the next cubicle is poisoning you with her Obsession, at least you can do something about it: file a lawsuit.